3.14 — Jatáyus.

Then as the son of Raghu made
His way to Panchavaṭí’s shade,
A mighty vulture he beheld
Of size and strength unparalleled.
The princes, when the bird they saw,
Approached with reverence and awe,
And as his giant form they eyed,
“Tell who thou art,” in wonder cried.
The bird, as though their hearts to gain,
Addressed them thus in gentlest strain;
“In me, dear sons, the friend behold
Your royal father loved of old.”

He spoke: nor long did Ráma wait
His sire’s dear friend to venerate:
He bade the bird declare his name
And the high race of which he came.
When Raghu’s son had spoken, he
Declared his name and pedigree,
His words prolonging to disclose
How all the things that be arose:

“List while I tell, O Raghu’s son,
The first-born Fathers, one by one,
Great Lords of Life, whence all in earth
And all in heaven derive their birth.
First Kardam heads the glorious race
Where Vikrit holds the second place,
With Śesha, Sanśray next in line,
And Bahuputra’s might divine.
Then Stháṇu and Maríchi came,
Atri, and Kratu’s forceful frame.
Pulastya followed, next to him
Angiras’ name shall ne’er be dim.
Prachetas, Pulah next, and then
Daksha, Vivasvat praised of men:
Aríshṭanemi next, and last
Kaśyap in glory unsurpassed.
From Daksha,—fame the tale has told—:
Three-score bright daughters sprang of old.
Of these fair-waisted nymphs the great
Lord Kaśyap sought and wedded eight,
Aditi, Diti, Kálaká,
Támrá, Danú, and Analá,
And Krodhavasá swift to ire,
And Manu“I should have doubted whether Manu could have been the right reading here, but that it occurs again in verse 29, where it is in like manner followed in verse 31 by Analá, so that it would certainly seem that the name Manu is intended to stand for a female, the daughter of Daksha. The Gauḍa recension, followed by Signor Gorresio (III 20, 12), adopts an entirely different reading at the end of the line, viz. Balám Atibalám api, ‘Balá and Atibilá,’ instead of Manu and Analá. I see that Professor Roth s.v. adduces the authority of the Amara Kosha and of the Commentator on Páṇini for stating that the word sometimes means ‘the wife of Manu.’ In the following text of the Mahábhárata I. 2553. also, Manu appears to be the name of a female: Anaradyam, Manum, Vañsám, Asurám, Márgaṇapriyám, Anúpám, Subhagám, Bhásím iti, Prádhá vyajayata. Prádhá (daughter of Daksha) bore Anavadyá, Manu, Vanśá, Márgaṇapriyá, Anúpá, Subhagá. and Bhásí.’ ” Muir’s Sanskrit Text, Vol. I. p. 116. glorious as her sire.
Then when the mighty Kaśyap cried
Delighted to each tender bride:
“Sons shalt thou bear, to rule the three
Great worlds, in might resembling me.”
Aditi, Diti, and Danú
Obeyed his will as consorts true,
And Kálaká; but all the rest
Refused to hear their lord’s behest.
First Aditi conceived, and she,
Mother of thirty Gods and three,
The Vasus and Ádityas bare,
Rudras, and Aśvins, heavenly pair.
Of Diti sprang the Daityas: fame
Delights to laud their ancient name.
In days of yore their empire dread
O’er earth and woods and ocean spread.
Danú was mother of a child,
O hero, Aśvagríva styled,
And Narak next and Kálak came
Of Kálaká, celestial dame.
Of Támrá, too, five daughters bright
In deathless glory sprang to light.
Ennobling fame still keeps alive
The titles of the lovely five:
Immortal honour still she claims
For Kraunchí, Bhasí, Śyení’s names.
And wills not that the world forget
Śukí or Dhritaráshtrí yet.
Then Kraunchí bare the crane and owl,
And Bhásí tribes of water fowl:
Vultures and hawks that race through air
With storm-fleet pinions Śyení bare.
All swans and geese on mere and brook
Their birth from Dhritaráshtrí took,
And all the river-haunting brood
Of ducks, a countless multitude.
From Śukí Nalá sprang, who bare
Dame Vinatá surpassing fair.
From fiery Krodhavaśá, ten
Bright daughters sprang, O King of men:
Mrigí and Mrigamandá named,
Hari and Bhadramadá famed,
Śárdúlí, Śvetá fair to see,
Mátangí bright, and Surabhí,
Surasá marked with each fair sign,
And Kadrumá, all maids divine.
Mrigí, O Prince without a peer,
Was mother of the herds of deer,
The bear, the yak, the mountain roe
Their birth to Mrigamandá owe;
And Bhadramadá joyed to be
Mother of fair Irávatí,
Who bare Airávat,The elephant of Indra. huge of mould,
Mid warders of the earth enrolled,
From Harí lordly lions trace,
With monkeys of the wild, their race.
From the great dame Śárdúlí styled
Sprung pards, Lángúrs,Golángúlas_, described as a kind of monkey, of a black colour, and having a tail like a cow. and tigers wild.
Mátangí, Prince, gave birth to all
Mátangas, elephants strong and tall,
And Śvetá bore the beasts who stand
One at each wind, earth’s warder band.Eight elephants attached to the four quarters and intermediate points of the compass, to support and guard the earth.
Next Surabhí the Goddess bore
Two heavenly maids, O Prince, of yore,
Gandharví—dear to fame is she—
And her sweet sister Rohiṇí.
With kine this daughter filled each mead,
And bright Gandharví bore the steed.Some scholars identify the centaurs with the Gandharvas.
Surasá bore the serpents:The hooded serpents, says the commentator Tírtha, were the offspring of Surasá: all others of Kadrú. all
The snakes Kadrú their mother call.
Then Manu, high-souled Kaśyap’sThe text reads Kaśyapa, “a descendant of Kaśyapa,” who according to Rám. II. l0, 6, ought to be Vivasvat. But as it is stated in the preceding part of this passage III. 14, 11 f. that Manu was one of Kaśyapa’s eight wives, we must here read Kaśyap. The Ganda recension reads (III, 20, 30) Manur manushyáms cha tatha janayámása Rághana, instead of the corresponding line in the Bombay edition. Muir’s Sanskrit Text, Vol I, p. 117. wife,
To all the race of men gave life,
The Bráhmans first, the Kshatriya caste,
Then Vaiśyas, and the Śúdras last.
Sprang from her mouth the Bráhman race;
Her chest the Kshatriyas’ natal place:
The Vaiśyas from her thighs, ’tis said,
The Śúdras from her feet were bred.
From Analá all trees that hang
Their fair fruit-laden branches sprang.
The child of beauteous Śukí bore
Vinatá, as I taught before:
And Surasá and Kadrú were
Born of one dame, a noble pair.
Kadrú gave birth to countless snakes
That roam the earth in woods and brakes.
Aruṇ and Garuḍ swift of flight
By Vinatá were given to light,
And sons of Aruṇ red as morn
Sampati first, then I was born,
Me then, O tamer of the foe,
Jaṭáyus, son of Śyení, know.
Thy ready helper will I be,
And guard thy house, if thou agree:
When thou and Lakshmaṇ urge the chase
By Sítá’s side shall be my place.”
With courteous thanks for promised aid,
The prince, to rapture stirred,
Bent low, and due obeisance paid,
Embraced the royal bird.
He often in the days gone by
Had heard his father tell
How, linked with him in friendship’s tie,
He loved Jaṭáyus well.
He hastened to his trusted friend
His darling to confide,
And through the wood his steps to bend
By strong Jaṭáyus’ side.
On to the grove, with Lakshmaṇ near,
The prince his way pursued
To free those pleasant shades from fear
And slay the giant brood.